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There is a road in the Gospel of Luke that I think most of us have walked. We may not know it by name, but we know it by feel. It is seven miles long, it leads away from Jerusalem, and it is walked by two people whose hope has just been buried in a tomb.
Emmaus. The road to Emmaus.
Emmaus. The road to Emmaus.
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Brothers and sisters, we meet Thomas today at his worst — and perhaps at his most relatable. The other disciples have rushed to him with the most extraordinary news in human history: We have seen the Lord. And Thomas, grieving, shattered, perhaps feeling the fool for having followed Jesus, draws a hard line. Unless he sees the wounds himself, he will not believe.
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Christ is Risen! Indeed, He is Risen.
Happy Easter to all as we remember the most important day in human history: Christ's resurrection, signifying his victory of sin and death, and the promise of eternal life to those who believe in Him.
Happy Easter to all as we remember the most important day in human history: Christ's resurrection, signifying his victory of sin and death, and the promise of eternal life to those who believe in Him.
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It was going so well, how could it go so wrong? Coming down on that dusty road from the Mount of Olives, crowds waving palm branches, others spreading their cloaks before him, was Jesus, the Nazorean, riding on a donkey, with its foal alongside. Just as the prophet Zephaniah had prophesied, o so long ago:
Say to daughter Zion, "Behold, your king comes to you, meek and riding on an ass, and on a colt, the foal of a beast of burden."
Say to daughter Zion, "Behold, your king comes to you, meek and riding on an ass, and on a colt, the foal of a beast of burden."
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As we draw closer to Holy Week, the Church gives us one of the most powerful and dramatic signs in all of Scripture: the raising of Lazarus. This is not just another miracle. It is a turning point. It is a revelation. It is a promise.
At the heart of today’s Gospel from John 11 is a simple but profound truth: Jesus is Lord of life, even in the face of death.
At the heart of today’s Gospel from John 11 is a simple but profound truth: Jesus is Lord of life, even in the face of death.
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We are halfway through Lent. Laetare! Rejoice!. The rose vestments worn today are a gentle mercy — a reminder that even in the desert, there is an oasis. Easter is coming. And so the readings today do not give us ashes and sackcloth. They give us something far more startling: light breaking into darkness.
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Today's readings are woven together by a single thread — water, thirst, and the surprising ways God responds to both. On this Third Sunday of Lent, the Church sets before us one of the most profound conversations in all of Scripture: Jesus and a Samaritan woman at a well in the heat of the day. In the encounter between these two thirsty souls, we discover who God truly is — and who we are called to become.
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On this Second Sunday of Lent, the Church places before us three readings that shine with one common theme: transformation. Not surface change. Not cosmetic improvement. But deep, covenantal, life-altering transformation — the kind that only God can bring about.
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Brothers and sisters in Christ,
As we begin our Lenten journey on this First Sunday of Lent, Year A, the Church places before us two distinct places and two very different responses to temptation...
As we begin our Lenten journey on this First Sunday of Lent, Year A, the Church places before us two distinct places and two very different responses to temptation...
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Tonight, ashes are placed on our foreheads with ancient words:
“Remember that you are dust, and to dust you shall return.”
Or: “Repent, and believe in the Gospel.”
Ashes tell the truth. They remind us that we are fragile. But they also remind us that we are claimed by God
“Remember that you are dust, and to dust you shall return.”
Or: “Repent, and believe in the Gospel.”
Ashes tell the truth. They remind us that we are fragile. But they also remind us that we are claimed by God